尼西亚信经（325年本与常称381年本）
Nicene Creed (325 text and common 381 form)
325年尼西亚公会议颁布的信经，与后世常称“尼西亚信经”或“尼西亚—君士坦丁堡信经”、传统上与381年相关的较长文本，并非逐字同一。信经是历史告白文本，各教会接受方式不同。待审种子。
The creed issued at Nicaea in 325 is not word-for-word identical with the longer form commonly called the Nicene or Niceno-Constantinopolitan Creed and conventionally linked to 381. Creeds are historical confessional texts; reception differs across churches. Needs-review seed.
- 日期 · Date
- 325–381 CE (textual tradition)（year-range）
- 时代 · Era
- 晚期古代帝国教会Late Antique Imperial Church
- 主题 · Themes
- creed
- nicaea
- constantinople
- trinitarian-theology
本条审阅状态为「needs-review」，尚未作为经审定的历史种子内容发布。Review status is “needs-review”; not published as reviewed seed history.
概要
尼西亚信经一名在日常用语中常指不止一种历史文本。本条区分：
- 公元325年第一次尼西亚公会议颁布的信经；
- 后世常称尼西亚信经或尼西亚—君士坦丁堡信经、传统上与公元381年相关的较长形式。
二者并非逐字同一。本条为待审种子。
325年与较长文本
325年文本使用 homoousios（“与父同一本质 / of one substance”），并处在四世纪三一论争论的历史脉络中。许多教会今日礼仪中背诵的较长文本，传统上与君士坦丁堡公会议（381）相关；其形成、修订与接受史不宜写成毫无争议的单线传承。
作为告白文本的定位
信经是历史性信仰告白，不是用来证明某一现代立场的“证明经文”，也不是对所有自称基督徒者的统一“入会考试”。各教会对文本措辞、礼仪使用以及后续争议——例如 filioque / “和子”句与相关公会议接受——的态度并不相同。这些差异与东西教会关系的长时段张力相关（参见本站1054地标条），但本条不把信经本身简化为分裂的唯一原因。
English overview
The name “Nicene Creed” covers more than one historical text. The creed issued at Nicaea in 325 is not word-for-word the longer form commonly called the Nicene or Niceno-Constantinopolitan Creed and conventionally linked to 381.
Creeds are historical confessional texts, not proof-texts or a universal membership test. Reception differs across churches, including over wording, liturgy, and later disputes such as the filioque and conciliar reception—without treating the creed as a shortcut that erases those later conflicts.
声明 · Claims
区分史实、解释与后世接受史。· Distinguishes fact, interpretation, and reception.
- 史实Fact
325年第一次尼西亚公会议颁布了使用 homoousios（与父同一本质）表述的信经文本；这是可考的四世纪会议文献，而非后世礼仪本的逐字前身。
The First Council of Nicaea in 325 issued a creed using homoousios (“of one substance” with the Father); this is a recoverable fourth-century conciliar text, not a word-for-word ancestor of every later liturgical form.
来源引用 · Sources: 尼西亚公会议信经与二十条教规（325） (nicaea-creed-canons)
- 解释Interpretation
今日许多教会所诵读的较长“尼西亚信经”常与381年君士坦丁堡公会议相关，并常称尼西亚—君士坦丁堡信经；其与325年文本并非逐字相同，传输与修订史亦非毫无争议的单线故事。
The longer form many churches recite today is commonly associated with Constantinople 381 and often called the Niceno-Constantinopolitan Creed; it is not word-for-word the 325 text, and transmission history is not a simple uncontested line.
来源引用 · Sources: 尼西亚公会议信经与二十条教规（325） (nicaea-creed-canons)；君士坦丁堡公会议信经文本（381，汇编本） (constantinople-381-creed)；世界基督教教会联合会：尼西亚—君士坦丁堡信经 (wcc-niceno-constantinopolitan)
- 接受史Reception
信经是历史性的信仰告白文本，不是证明经文，也不是对所有自称基督徒者的统一入会测试。各教会对文本、礼仪使用及后续争论（如 filioque / “和子”句与公会议接受）的态度并不相同。
Creeds are historical confessional texts—not proof-texts or a universal membership test for every Christian. Churches differ on wording, liturgical use, and later disputes such as the filioque and conciliar reception.
来源引用 · Sources: 世界基督教教会联合会：尼西亚—君士坦丁堡信经 (wcc-niceno-constantinopolitan)；君士坦丁堡公会议信经文本（381，汇编本） (constantinople-381-creed)
来源 · Sources
- 一手Primary尼西亚公会议信经与二十条教规（325）Council of Nicaea (325), Creed and Twenty Canons
Council of Nicaea (325), Creed and Twenty Canons. Primary conciliar text (Fordham Internet History Sourcebooks).
- 一手Primary君士坦丁堡公会议信经文本（381，汇编本）Council of Constantinople (381), creed in conciliar collection
Council of Constantinople (381), creed text in a conciliar collection (NPNF series via CCEL).
- 参考Reference世界基督教教会联合会：尼西亚—君士坦丁堡信经World Council of Churches, Niceno-Constantinopolitan Creed
World Council of Churches, “Nicene-Constantinopolitan Creed.” Modern ecumenical/reference presentation of the commonly received form.
原文链接https://www.oikoumene.org/resources/documents/nicene-constantinopolitan-creed
相关经文（接受史） · Related Scripture
非证明经文。下列经文记录后世辩论或传统中的引用与接受，不作为本条历史主张的“证明文本”。Not proof text. Passages below document later use in debate or tradition (reception history), not biblical proof of the historical claim.
本条未列出相关经文。· No related Scripture listed.